Copyright Declaration: Copyright in the various designs belongs to their respective owners. Trade Marks are the property of their owners. All product names and trademarks displayed herein are trademarks
of their respective owners.
The Hebrew alphabet is written and printed in many forms. Hebrew letters intended for a
Sefer Torah scroll, or for mezuzah or tefilin scrolls, are subject to the
most stringent conditions regarding their shape and the manner in which
they are written.
In contrast, this page contains a listing of light-hearted examples of Hebrew letters which
have been formed into motifs and patterns. They are taken from advertisements in
newspapers and magazines and from wedding, bar mitzvah and simchah invitations.
Some of the examples bear wine stains and I have not tried to remove them from the digital images; like
the wine stains in a treasured haggadah, they are a reminder of happy times.
My thanks go to ...
Joan Martyr who delights in the artistic way that Hebrew letters
are incorporated into motifs. It was she who gave me the idea for this page.
The late Mr Erich Rosenthal whose Society for Redistribution of Used Seforim provided
much of the material displayed below.
Mr Ross Eckler for inspiring the title of this page. His book "Making the Alphabet
Dance" (ISBN: 0-312-14032-0) is based upon the Latin alphabet and is a rich
source of acrostics, palindromes, anagrams, lipograms, word squares, homonyms,
word worms and isograms. Mr Eckler is the editor of Word Ways magazine.
Inevitably, once I had begun to compile a list of attractive alphabet forms, I found examples
of the Tablets of the Law, Magen David and the menorah. They are listed at the end of the alphabet section.
7 Chana Baila and Yosef Yitzchak: chet, bet, yud, yud.
8 Menachem Mendel Dovid and Laya: mem, mem, dalet, lamed
9 Eitan Yaakov and Baila Gittel: aleph, yud, bet, gimel
Examples of work by other designers
1 The flower contains 'nun yud' (Nechamah Yael) and 'mem zayin'
(Menachem Ziev). The leaves contain the words 'mazel tov.'
2
The tree's canopy contains 'aleph chet shin' and the trunk contains 'mem.'
3
From the wedding invitation of Helene and Jul in 1972.
4
British WIZO
5
From the wedding invitation of Naomi and David, 21st Av 5736.
6 Yud mem resh dalet on the bowl, gimel on the stem:
Yehuda M. v'Rivkah Dina G.
7 Yud tet zayin chet mem
8 Yeshiva Yad Halevi: above:yud dalet; below: hei lamed vov yud.
Vowel points appear to be included. The water jug alludes to the Levite's
function of providing washing facilities for the Cohanim in the Temple.
Source: Jewish Tribune, 20 March 1997, page 12.
9 Mem chet
10
The image contains 'yud bet' for Yitzchak B and 'resh shin' for Rachel Sara.
From a wedding invitation.
11
From the Bar Mitzvah invitation of Meir Heller, 1973
12
From the wedding invitation of Shmuel and Elisheva. The 'shin and aleph'
appear at the top of the tree trunk. The left stem of the shin has been augmented
to form an aleph.
13 The letters have a rhythmic life of their own.
14 Pei
15
The pei, chet and lamed may, with the horizontal shape, possibly form a shin.
The left vertical line of the chet resembles an intertwined havdala candle and may
have additional significance.
16 The motif contains 'aleph, dalet and pei'
17 Shin, yud and ayin.
18 This congested design may
represent a candle and flame or a flower. An aleph is at the top and a
lamed at the right-middle. The lower half appears to contain a yud or a vov.
19
The motif contains the initials of Eleazar Tsoker (aleph tzaddi)
on the left, read from left to right, and Esther Malka (aleph mem)
on the right, read from right to left.
20
In what look like reflections along the length of the yad from the top may be found
the initials of Baruch Yehuda Dizilavsky (bet yud dalet).
21 The lights of the menorah carry the letters yud, aleph, vov, vov,
aleph-lamed and bet.
25 Shin pei on the upper part of the bowl, vov vov on the stem,
caf on the base. The characters on the lower part of the bowl could not be
recognised.
26Chani and Michael R.
27 Belzer Yeshiva, London.
28 Reading clockwise: bet, chet, shin, aleph.
29 Milka Michl Daniel
30 Chet, aleph, bet and resh.
Perhaps the falling winedrops are yuds.
31 Aleph, shin, aleph, chet, chet.
The innermost and outermost branches of the menorah are represented
by handwritten text.
32 Mem, mem, hei.
33
34 Mem, vov.
35 Bet resh or caf resh.
36 Mem zayin.
37 Chet, aleph, mem.
38
39 Upper shofar: Yitschak
Menachem; lower shofar: Biela Miriam. The mouths of the shofars appear
to be joined by a lamed.
40 Beth chet, dalet yud, shin.
The loop at the base might be a samech or a final mem.
41 The fish contains aleph bet and shin bet. Below, the waves
spell out 'mazel tov.'
42 Chet, shin, resh, zayin, mem, dalet. It is possible that
the dalet plus the stem of the flower represent a kof.
43 Hei.
44 Yud, kof, resh.
45 British Friends of Bar-Ilan
University.
46 .
47 Beit HaSefer Torah
Temimah.
48 From the marriage invitation
of Chaim and Rachel-Promt(?). The leaf on the right is a chet for the chatan
while on the left two leaves represent resh and pei for the kallah.
In the centre are a zayin and a yud.
49 Kestenbaum & Co.,
New York, auctioneers of rare books and manuscripts. The image appears to
have been copied from an old Haggadah. There are three different mem images.
The mems, which illustrate the text, stand for matza, maror and ma nishtanah.
The person seated at the left side of the table is holding a matza
50 Kof, a menorah doubling as a shin,
resh.
51 The crown contains the words
'mazel tov.'
52 Kol Halashon
53 Limmud: the lamed serves both as
a Hebrew character and a Latin character.
55 {mem nun tes chet} form the crown.
Below, the mem in malchut tries unsuccessfully to be both a Hebrew character and a Latin character.
Source: Hamoedia, 10 Sep 1999, page 12.
56 {beth lamed lamed}: Bank Leumi
Source: London Jewish News, 6 Aug 1999, page 18.
57 This design appears to have
no alphabetic content. The central black areas are commentary columns.
Source: Jewish Tribune, 2 Sep 1999, page 5.
58 {shin, lamed, cholem, mem sofit}
Source: Jewish Chronicle, 25 Jun 1999, p19.
59 {pei,aleph,hei,kof}
Source: benscher
60 An interesting example of combined
Hebrew 'cursive'(mem,hei) and Latin characters (C,H).
Source: Birchat Hamazon, published by the Central Hotel for simchas, etc.
61 Source: benscher
62 {nun,shin} with tagin.
Source: benscher
63 Degel Yerushalaim
Source: benscher
64
An alphabet fish spouting bubbles for the chuppah of Rachel (resh) and Arje
(aleph). the significance of the first letter is unclear.
Source: benscher
65 Source: benscher.
66 B'siman tov v'mazel tov.
The lamed and the nun sofit are joined.
67 Kof,hei,tav.
Source: benscher.
68 Mem,shin,gimel. A yud or
a zayin may perhaps be hidden amongst the foliage at the top of the tree.
Source: benscher.
69 Shin,hei
Source: benscher.
70 aleph,chet,mem. The mem
and the aleph share a yud. The design might also contain a beth and
a kof.
Source: benscher.
71 Breslov
72 Or HaChaim
73 Dan Hotels, Israel. The
dalet is easy to recognise and possibly the left-vertical and the bottom-horizontal
blocks, together with the dalet, form a cryptic mem (malon=hotel).
Source: Jewish Chronicle, 1 Oct 1999, page 9.
74 Another Latin m combined awkwardly
with a Hebrew mem. (see item 55, above)
Miller Publishers, 8 Habakuk Street, Jerusalem.
Source: Hamodia, 10 Sep 1999, p11.
75 Clore School. The three-flowered twig,
with fortunate alignment, acts as a vav in the Hebrew word and an i
in the transliteration.
76 The spacing of the letters
of b'siman is confusing.
77 {aleph,zayin,gimel}
78
79
80
81
82
83
84 {yud,resh} and {yud,dalet}
85
86
87 From the wedding invitation
of Asher and Chana F.
According to the Encyclopedia of Jewish Symbols (ISBN 0-87668-594-7),
art historians have suggested that the familiar depiction of the
tablets - two attached rectangular slabs with rounded tops - is
the creation of early Christian artists. Ancient Jewish descriptions
depict the tablets as cubes or even two joined hands. (Song of Songs
Rabbah 5:14,1.)"
6 Shaare Zedek Medical Centre, Jerusalem.
Source: Jewish Chronicle, 17 Sep 1999.
7 Source: UJIA advertising leaflet.
8 Jewish Chronicle "Take The Pulse Every Friday"
Source: Jewish Chronicle, 6 Aug 1999, p43.
9 Maccabi Association, London.
Source: London Jewish News, 1 Oct 1999, page 4.
10 The text reads "Promotion until December. Whisky, Gin, Rums, Vodka. £6 Bottle."
I don't like this way of using a Magen Dovid in an advertisement.
Source: London Jewish News, 1 Oct 1999, page ii.
1 .
Source: London Jewish News, 6 Aug 1999, page 2.
2 Bnai Brith JBG Housing Association.
Source: London Jewish News, 6 Aug 1999, page 26.
3New Whetstone Synagogue, London N20.
This is the first five-branch menorah which I have seen. Candles two
and four form the letter 'N' whilst candles one, three and five form
the letter 'W.'
Source: Jewish Chronicle, 3 Sep 1999, page 59.
5 Menorahs and Magen Davids
in an unexpected place. These are stamped into the gilded page
edges of a pocket Tenach published by 'Sinai' Publishing Co. of
Tel-Aviv. All three sides are gilded and stamped. The size of the Tenach
is 93mm W x 120mm H x 40mm T.
4 A six-branch menorah.
With a little imagination the first candle becomes a vov,
the next three a shin and the final two a mem sofit, thus spelling "Vashem."
Source: Jewish Chronicle, 25 Jun 1999, p19.